Sacred Is As Sacred Does Print E-mail
By Lisa Sharon Harper
Sep. 04, 06 20:54

"Stupid is as stupid does." 

 

Only the rare American, who grew up under a rock, was able to escape that brilliant Forrest Gump one-liner in 1994. 

 

Well, I've been thinking lately.  "Sacred is as sacred does."

 

A March 2002 Pew Research Center study found that fully 82 percent of Americans identify themselves as Christian.  In other words, religious belief and practice thrives in this country. 

Why, then, have America's indigenous nations had to fight to protect their "sacred" lands and practices from a new round of threats by American interests?  The main charge coming from Native America is that Americans don't understand the concept of "sacredness."  I beg to differ.  Americans understand the concept, but they apply it to different things.  And their priorities are wrong. 

 

I believe sacred is as sacred does.  You can tell what a people hold sacred by examining the things they're willing to fight for.  While America's indigenous nations are willing to fight for their sacred lands and practices that date back 13,000 years by some estimates, Americans, 82 percent of whom claim to be Christian, are fighting for two other things: money and power.  Therein lies the clash.

 

November 5, 2005: the South Dakota Intertribal Coalition to Defend Bear Butte formed to defend one of the most sacred mountains of the Plains Indians from encroaching commercial businesses developed to service an annual motorcycle rally -- only yards from the spot where Chief Crazy Horse told his people never to sell the land.

 

March 18, 2006: the Confederated Tribes of the Colville Reservation in northeastern Washington rejected a bid for commercial molybdenum mining on their sacred mountain, Mount Tolman, by a vote of 1,254 to 847. 

 

March 23, 2006: Robert Soto (Lipan Apache hoop dancer and pastor) gathered with four honored Apache elders and 20 other mourners in ceremonial regalia to pray outside a lawyer's office in McAllen, TX.  They wept and prayed over sacred eagle feathers wrapped in traditional burial cloth, before releasing them into the custody of a federal agent who has made it his personal mission to seize eagle feathers from federally unrecognized indigenous people in Texas.

 

"The drummers started singing our traditional farewell song in our Apache language," Soto recounted in an email sent to friends and supporters, "There was not a dry eye in the room. Our people were crying as we had just lost a loved one.  In many ways, we had."

 

The people were crying because their sacred ways and lands were being lost...again.  They have never been respected by Americans and there's not much hope that things will change in the 21st century. 

 

In the 1800's, Americans took the land for gold and oil.  Now we encroach on the land for commercial interests.  From the 1800's through the 1980's Americans tried to subjugate Native peoples through forced assimilation by way of Indian schools where the peoples' languages and cultural practices were outlawed.  Now sacred eagle feathers are given forced burials.

 

"One lady who was with us is from Switzerland," Soto remembered, "looked at the lawyer with tears in her eyes and said, ‘I have always read about the bad things we did to the Indian people.  In Europe we think things have changed. But now I know that things have not changed at all.'"

 

America has proven what it considers "sacred" by its constant prioritizing of commercial interests over Native Americans' human right to land, religious freedom and practice.  If money and power are what we hold sacred, then I think we should face it.  Perhaps we should change the monogram on our coins that say "In God We Trust" to reflect the truth: "In this money we trust." 

 

After all, sacred is as sacred does.


LIST OF COMMENTS

1/3. mammon
Written by benjones  | Sep. 04, 06 09:56
One of the greatest acronyms for some of the tele-evangelists still plying their trade is the slight modification of PLT from Praise the Lord to Pass the Loot.

Christianity in many circles today has simply become a prosperity cult.

2/3. What is "sacred" to you should be "sacred" to me
Written by ChristianProgressive  | Sep. 06, 06 18:31
Just as we revere the chalice and the table in my tradition, we need to also honor the eagle feathers, or the ancient scrolls, or the sacred burial sites of other peoples.

Having spent a day lying beside the ancient effigy mounds along the Mississippi, imagining the quiet footsteps of the people who first gathered there and built those mounds into bears and eagles, I can testify that we Christians can gain much (understanding and empathy, among others)from allowing our own spirituality to rub up against the spirituality of our neighbors.

3/3. Sheep, Goats and Equity
Written by lisasharper  | Sep. 08, 06 10:07
Deep thought, Graeystone.

You raise a high bar - the same one Jesus himself raised - for Christians to meet.

In Matthew 25, Jesus reveals a kind of litmus test to discern if God's spirit is really in the one who claims to follow him:

Do you feed the hungry?
Do you quench the thirst of the thirsty?
Do you welcome the stranger?
Do you clothe the naked?
Do you take care of the sick?
Do you care for those in prison?

If so, you are called "righteous," in the greek "one of equitable character."

Equitable ones level playing fields.
Equitable ones seek justice for the vulnerable, the weak and the marginalized.
Equitable ones do justice not only in their interpersonal relationship, but also in the policies they advocate.

Are you an equitable one? Am I an equitable one?

It's a high bar. A very high bar. But then Jesus was never into coddling his followers. He called them to take up their cross ... and follow.

So, what would the equitable ones do in the face of the current day plight of the indigenous First Nations of the Americas?

The equitable ones would feed the hungry both interpersonally and systemically.

The equitable would quench indigenous thirst by helping to provide clean water to reservations and by helping to curb laws that infringe on their thirst for cultural sovereignty.

The equitable ones would extend arms of relational and structural friendship to the elders and leaders of the first nations.

The equitable ones would see the all too real nakedness and poverty of the people and work to clothe them.

The equitable ones might see the alarming rates of diabetes, suicide, alcoholism and FAS in Native communities and they might ask "What systems are in place that perpetuate this horror?" And they would take care of the sick.

The equitable ones might befriend and advocate for Leonard Peltier, Bear "Standing Bear" Hayes, Black Crow and others Native men and women wrongly imprisoned. (To learn more go to http://www.nativeweb.org/pages/legal/black_crow/index.html).

Thank you for the reminder of the Sheep and the Goats. You raise a high bar in deed - Equity.

Last Updated ( Sep. 10, 06 14:56 )
 
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